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By Jose M. Vigil (editor)

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Christian theology of religious pluralism will either engage in dialogue or it will not be a theology of religious pluralism. Without an open dialogue it will be a false proposal. Nevertheless, even in our times, inter-theological dialogue is damaged and even rendered impossible by an asymmetric relationship between the theologies in question. " At this point the question inevitably comes to mind: Who will be the subject of the theology of religious pluralism? In the current context, does a theologian have any autonomy in this venture?

It seems to me that the process of salvation happens in the midst of each concrete human journey. With respect to the fragile and resistant Indigenous population, there are very clear signs that Christ strengthens them and that His Spirit animates them in their search for the Land without Evil. Thus God acts with them and with all humanity. " They give witness that Salvation is always concrete and universal, because of the Incarnation of God's universal Love. Furthermore, the very special flowers of Indigenous spirituality and wisdom contribute to and challenge the universal Church and its theologies.

1987). Barcelona:Herder. pp. 1224-1226. Chapter 3 Religious Pluralism and the Afro-American Religious Traditions Antonio Aparecido da Silva Sao Paulo, Brazil The effort to create a Christian theology of religious pluralism based on the religious context in Latin American necessarily has to take into account the Afro-religious reality of the continent. There are various religious expressions of African origin that still exist and have a vibrant presence among us. * These betterknown expressions are multiplied in many other rituals, more or less common throughout almost all the countries and regions.

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